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① \Although Orientalism is formed in the Western context and used words that the Western world, a concept, Said has not discussed the situation in China, but still some inspiration for this article.
The discussion about the methods of Chinese Legal History


<div style=\There is only a good home that people just did not grow up a child; found everywhere as good as their home have already grown up; but only recognized when the world is not a talent of their own toward the end mature. ; ; ; ; Hugo \ Abstract: The Chinese legal history, the Western legal concept is generally simple sets for the Chinese legal history behind the culture of those problems he highlighted, as his paper's expansion of Western legal culture and legal history of China as the main deviation from the two aspects of the study analyzes the problem, the expansion of Western legal culture and the influence of the analogy phenomena, in deviation from the History of Chinese law in Western legal terms of the traditional above the law imposed on the phenomenon, in order to find in the legal history of self and balance.

, However, whether the civil law of ancient China? Whether the private ownership of ancient China? Ancient Chinese system of inheritance without a will? Whether these problems can also be used \\Essential elements of which they form,[link widoczny dla zalogowanych], what is? The necessary elements on the form is not recognized as a scholar
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① come to the conclusions of this paradoxical crux of the problem lie? He Qinhua believe that \the truth. \ The consensus standards? The chain of problems will only intensified the debate on the issue but never conclusive. \Indeed, how diligent Chinese teacher said, \these concepts is a Western concept. These three questions, is clearly Western legal concept of \Too much attention to us how to answer these questions? Rarely ask why there is such a problem. Why do you ask in ancient China there is no civil law, private ownership, wills, inheritance system, rather than ask in ancient China there is no ceremony, wealth, debt, distribution of property when the user must the systems. Here, I do not intend to do comparative study Chinese and Western cultures, people can at great length the legal concept of the West and Ancient legal concept of the difference of cf, but I just emphasize a neglected or approved by us problems: both the Western legal concept is simple set of commonly used in Chinese legal history behind the culture of his persons. Self and as an important philosophical category, explore the relationship between them, in the Western philosophy has a large number of expositions in this paper on the Legal History of the Self and do a analysis of the relationship, in the hope writing the history of traditional Chinese law a new understanding.
In each country are scrambling to take the road of modernization of today, no different from Western civilization is the modern synonym for \not stick to the self, one by one all civilizations recognized the superiority of one of them, the superior civilization is Western civilization. \Western
Whether the law in ancient China? This is in the \In recent years, the field of legal history, on the \Whether the private ownership of ancient China? Ancient Chinese system of inheritance without a will? On these issues, a series of deep and insightful papers continue to emerge, or to state their views, or respond to the articles of their own dissenting opinion, legal history research in the field, but also seems a result of these elegant and profound debate more academic prosperity. Or without? Answers to these questions,[link widoczny dla zalogowanych], always in the long dispute can not be settled, often leaving us such a pattern of Ruoyouruowu conclusion: if the A understood as special cases of A, the existence of ancient China A; but If the concept of strict laws to measure A, that does not exist in ancient China,[link widoczny dla zalogowanych], the so-called A. To answer whether the law in ancient China as an example: If the ancient Roman law and modern law as a frame of reference,[link widoczny dla zalogowanych], it is really no law at all in ancient China. However, the development of ancient Chinese culture, its own characteristics point of view, the ancient Chinese have legal ①. Obviously can not go on to discuss in depth all the West-positioning coordinates for the Chinese traditional culture, problems can be caused by such an answer, from individuals to apply this model to answer questions about the sense of accomplishment in the clear,[link widoczny dla zalogowanych], one can appreciate that this is the entire academic areas of frustration. But the question of law whether in ancient China, He Qinhua teacher provides a new perspective: the concept and form. He believes that law is a historical, philosophical, and cultural concepts, in order to correctly answer the question of law whether in ancient China, must be history, philosophy, culture, patterns of development to analyze the issue of law. In short, elements in the form of law, some general elements, some essential elements, such as the legal world view, comment articles, law research works, etc., the availability of these essential elements is to determine whether the Law in Ancient China standards. This placed the larger environment of the presence or absence of \
Edward W Said
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Keywords: Legal forms of self expanding his explanation of who the laws of Western culture, history
Itself in the Celestial Empire closed the ancient China, people like \Conservative culture of isolation and make sense of the Chinese people can not see the essence of Chinese culture, he distinguishes those who ① the image of the West as he was only until the nineteenth century a group of intellectuals, reformers build up. Learn the - not only represent the conservative cultural heritage is broken, it is the Western \In reviewing the history of Liang the great changes of this thinking, said: \outside the cave suddenly glimpse a lattice window, the beaming of the past by key also does not see, but also dark, then all is dark dirty plot. So the desire of external quest at Chi, at strong internal feeling rejected, want to get out in the broken the dark. \embarrassing situation, but it is undeniable, including traditional Chinese legal culture, including the entire legal research is completely legal knowledge into a Western \Most of our research methods introduced by the West, the legal concept of civil law, as virtually the starting point of our study. Legal History of the bias leads to a series of pseudo-proposition, arguing on the pseudo-proposition is bound to make many of the already not very clear historical existence of the microscopic have become more blurred. Western culture, \This fact has long been regarded as the main body of his person, he who had become anti-self. Of course, the values of subversion, as he's the expansion of Western legal culture and legal history of China as the main research results deviate from the two-way interaction.
One. As the otherness of the expansion and influence of Western culture. More articles related to topics：


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